Dr Matthew Johnson: The Real Marx -- 05-11-10

GUEST LECTURER EVENT - The Real Marx: How Marx May Discomfort Marxists

 

05/11/19

 

Attendance = 63

 

Lecturer – Dr Matthew Johnson – m.johnson@lancaster.ac.uk

 

Outline – Aims demonstrate relevance of the work of Marx that has often been neglected/ misunderstood

  • The relevance of Marx
  • The futility of theology
  • His historicism + materialism in context of forthcoming election
    • Rejection of Marx + materialism has imperiled the left – relevance of Marx lies in the way we try to develop change
    • Practical implications of ignoring his work

Marx and progress

  • Builds on western philosophy – concerned with human capabilities + human capacity for development – argues that human nature is to be productive
    • Central to this = work
      • Today -> understood as labour -> fulfillment of task/contractual obligation
        • Arts -> close to worthless -> no monetary value in todays society
  • Nature as determinate
    • We engage with nature in order to satisfy needs
  • Seperation of mental and physical labour
    • Start as hunter gatherer’s -> all one
      • -> develop capacity for agriculture -> people are no longer dependant on immediate satisfaction of basic needs
        • Now able to devide labour between mental and physical
        • Argues that this technology is monopolized
          • Gains benefit from other’s labour through this
    • Distinction between substructure and superstructure of society
      • Substructure – modes of production as determinate
      • Superstructure as means of reification and conservation
        • Superstructure changes in accordance with the substructure
        • E.g. feudal society no longer became the most efficient means of production -> with advancement of technology
          • Causes tension -> it is the people who own the tech vs the land owners
            • Held back
          • Feudalism depends upon being within one place
            • While profits, after development of technology that allows for easy travel, means that more money is made off of movement of labour
              • Mobile workforce = necessary
          • IDEOLOGY AS ARTICULATION OF CLASS INTEREST -> Forces revolutions -> ideological change
      • False consciousness -> reason why there is not a revolution = people are misconceived about best means of promoting their interests

Marx and progress

  • History as class conflict -> argues that the shift in human history is caused by ideological change
    • History has been linear in the new world
    • People have become progressively more able to satisfy basic needs
    • In each historical stage, have gained better position to promote own needs
      • Superstructual stuff comes after
  • Recognition that humans require institutions
    • Marx’s work depends on a commitment to utopism
      • = nonsense
      • What Marx actually talks about -> depends upon institutions in capitalist society as human nature can be perverted
  • Marx looks at capitalism IN AWE
    • He is not anti-capitalist -> obsessed with it -> capitalism can foster creativity
      • Constant need for new labour + new markets -> ability to expand around the world
        • Capacity for growth only satiated when globe is filled
      • However… destroys good and bad
        • Destroys traditional communities + cultures
          • But also gives protection from natural disasters (example of British colonialization of India)
        • But creates foundation for a better world
        • However… exploits workers -> fails at promoting realizing capabilities
          • But requires capitalist expansion first to move on from capitalism
      • Argued that all human beings have an innate potential for growth
        • Argues racism is fundamentally linked to capitalism
          • Without ideology of competition -> difference in ability born from genetic differences

Surprising Marxists:

  • Blair, Mandelson, Reid, Blunkett
    • Capitalism offers the potential for reconciliation of objective and subjective needs
    • Political careers = motivated by creating systems that allow for the expansion for capitalism
      • Became somewhat Leninist -> saw ‘stagnant’ societies like Iraq, Afghanistan, etc
        • Wanted to change them to capitalist -> by changing structure of elite from within
          • Promoting democratic change
        • But… was very destructive, obviously. But effective
    • Remainism – Marxist element to it -> if we just create an institution and allow free market to operate within, people will develop a consciousness within this framework
      • But this doesn’t work -> unless people have their needs satisfied
        • And people’s needs aren’t satisfied
      • GET’S THIS WITH LEAVERS TOO
        • Dom Cummings = best Leninist J
          • Managed to destroy a party he wasn’t even a part of
          • + gets Munira Mirza, a communist, to write their manifesto

 

Adoption of post colonialism

  • Not the answer.
    • Talks of change, while achieving no change
    • Colonialism = binary -> e.g. white good/powerful, black bad/weak
      • Horrendous racial hierarchy
    • Challenge = overcome this binary
      • What’s happened -> inversion of binary -> black good/weak, white bad/powerful
      • Finds things like: white studies, language suppression
  • In real terms:
    • Inequality is increasing
    • Suffering around the world is increasing
  • Social mobility = tokenism
    • Aid as guilt amelioration       

 

The outcomes in discourse

  • All white people are guilty
    • This post-colonial discourse consolidates this binary
    • + no white self-interest is legitimate
      • E.g homeless/poorest -> this doesn’t make sense to them – how are they privileged?
    • Brexit as illegitimate
    • Dissolution of class agency -> caused by capitalism
      • Gift to capitalism -> all the Tories have to do -> your self-interest is legitimate
        • Suddenly become the party of the poorest
        • Despite being a vacuous claim

In practice

  • Labour has failed to introduce Marxist analysist of ideology
    • Adoption of post-colonialism will likely prevent a labour majority
      • prevent socialism
      • prevent class consciousness
      • prevent attempts to challenge colonialism
      • prevent challenge to racism
      • self-defeating and self-refuting
        • Marx wouldn’t have fallen into these traps J

Discussion

  • Q1 – Sees a lot of same tendencies in American politics – what is fundamentally different between here, and in America
    • Answer -> very similar -> choice between person is really dangerous vs someone who buys ethically sourced clothing and is somehow hated because of that
      • Issues of labour caused by adoption of past conservative policies
      • A Marxist would say they are parallel
  • Q2 – what is your objection to cultural Marxism?
    • Answer -> It’s not Marxist.
  • Q3 – way Marx views nature –> used to satisfy needs. How do you see this view of nature in the context of this environmental crisis?
    • Answer -> marx saw that humans had a destiny to dominate nature vs his idea that parts of nature can be commodified
      • Needs ways to take from nature that is productive
  • Q4 – Human rights – French revolution – if Marx was back alive now, what would he see as capitalist
    • Says that human rights can’t be sustained
  • Q5 – what good has Marxism brought us?
    • Marx has inspired, to some degree, fanatism -> must apologise for it
      • Marxists haven’t accepted that his ideology can justify all manors of horrors
        • Had intellectuals in England saying that the suffering in the USSR was worth it
    • Response = no idea -> need to go back in history -> what has socialist countries given us? Suffering? Technology?
    • Q5.5 -> labour relations, labour rights, etc
      • Response -> not actually Marxist, may prevent progress
  • Q6 – believe that nothing would change if lab our will come to power if in capitalist society. How do you interpret this far right movement? Who is responsible?
    • Cameron changed our lives. Would have been different if Gordon Brown society
      • Life expectancy going down
    • There is a choice, and there is a difference. You’re misunderstanding electoral politics
  • Q7 – past few decades -> state autonomy, etc -> did Marx see himself as a global citizen? Or communist agenda = better
    • Was a global citizen – definition of someone who was mobile = marx -> thought international relations was incredibly important and done through institutional means
  • Q8 – say it is necessary to adopt Marxist analysis – how would it be sufficiently effective?
    • Some competence in labour would be nice
      • Corbyn = British socialist, not Marxist
  • Q9 – Zizek? Marxism = failure -> trying to act on history without understanding it first
    • Usually = yes. But! World may not exist in 20 years
  • Q10 – what is Marx’s view on inequality
    • Wouldn’t have vacuous conceptions of equality
      • Only achieve it when we reconcile peoples objective and subjective interests
    • Q10.5 – example of post war period - reconciled labour + conservative despite Marx saying it was impossible