GUEST LECTURER EVENT - The Real Marx: How Marx May Discomfort Marxists
05/11/19
Attendance = 63
Lecturer – Dr Matthew Johnson – m.johnson@lancaster.ac.uk
Outline – Aims demonstrate relevance of the work of Marx that has often been neglected/ misunderstood
- The relevance of Marx
- The futility of theology
- His historicism + materialism in context of forthcoming election
- Rejection of Marx + materialism has imperiled the left – relevance of Marx lies in the way we try to develop change
- Practical implications of ignoring his work
Marx and progress
- Builds on western philosophy – concerned with human capabilities + human capacity for development – argues that human nature is to be productive
- Central to this = work
- Today -> understood as labour -> fulfillment of task/contractual obligation
- Arts -> close to worthless -> no monetary value in todays society
- Nature as determinate
- We engage with nature in order to satisfy needs
- Seperation of mental and physical labour
- Start as hunter gatherer’s -> all one
- -> develop capacity for agriculture -> people are no longer dependant on immediate satisfaction of basic needs
- Now able to devide labour between mental and physical
- Argues that this technology is monopolized
- Gains benefit from other’s labour through this
- Distinction between substructure and superstructure of society
- Substructure – modes of production as determinate
- Superstructure as means of reification and conservation
- Superstructure changes in accordance with the substructure
- E.g. feudal society no longer became the most efficient means of production -> with advancement of technology
- Causes tension -> it is the people who own the tech vs the land owners
- Feudalism depends upon being within one place
- While profits, after development of technology that allows for easy travel, means that more money is made off of movement of labour
- Mobile workforce = necessary
- IDEOLOGY AS ARTICULATION OF CLASS INTEREST -> Forces revolutions -> ideological change
- False consciousness -> reason why there is not a revolution = people are misconceived about best means of promoting their interests
Marx and progress
- History as class conflict -> argues that the shift in human history is caused by ideological change
- History has been linear in the new world
- People have become progressively more able to satisfy basic needs
- In each historical stage, have gained better position to promote own needs
- Superstructual stuff comes after
- Recognition that humans require institutions
- Marx’s work depends on a commitment to utopism
- = nonsense
- What Marx actually talks about -> depends upon institutions in capitalist society as human nature can be perverted
- Marx looks at capitalism IN AWE
- He is not anti-capitalist -> obsessed with it -> capitalism can foster creativity
- Constant need for new labour + new markets -> ability to expand around the world
- Capacity for growth only satiated when globe is filled
- However… destroys good and bad
- Destroys traditional communities + cultures
- But also gives protection from natural disasters (example of British colonialization of India)
- But creates foundation for a better world
- However… exploits workers -> fails at promoting realizing capabilities
- But requires capitalist expansion first to move on from capitalism
- Argued that all human beings have an innate potential for growth
- Argues racism is fundamentally linked to capitalism
- Without ideology of competition -> difference in ability born from genetic differences
Surprising Marxists:
- Blair, Mandelson, Reid, Blunkett
- Capitalism offers the potential for reconciliation of objective and subjective needs
- Political careers = motivated by creating systems that allow for the expansion for capitalism
- Became somewhat Leninist -> saw ‘stagnant’ societies like Iraq, Afghanistan, etc
- Wanted to change them to capitalist -> by changing structure of elite from within
- Promoting democratic change
- But… was very destructive, obviously. But effective
- Remainism – Marxist element to it -> if we just create an institution and allow free market to operate within, people will develop a consciousness within this framework
- But this doesn’t work -> unless people have their needs satisfied
- And people’s needs aren’t satisfied
- GET’S THIS WITH LEAVERS TOO
- Dom Cummings = best Leninist J
- Managed to destroy a party he wasn’t even a part of
- + gets Munira Mirza, a communist, to write their manifesto
Adoption of post colonialism
- Not the answer.
- Talks of change, while achieving no change
- Colonialism = binary -> e.g. white good/powerful, black bad/weak
- Horrendous racial hierarchy
- Challenge = overcome this binary
- What’s happened -> inversion of binary -> black good/weak, white bad/powerful
- Finds things like: white studies, language suppression
- In real terms:
- Inequality is increasing
- Suffering around the world is increasing
- Social mobility = tokenism
- Aid as guilt amelioration
The outcomes in discourse
- All white people are guilty
- This post-colonial discourse consolidates this binary
- + no white self-interest is legitimate
- E.g homeless/poorest -> this doesn’t make sense to them – how are they privileged?
- Brexit as illegitimate
- Dissolution of class agency -> caused by capitalism
- Gift to capitalism -> all the Tories have to do -> your self-interest is legitimate
- Suddenly become the party of the poorest
- Despite being a vacuous claim
In practice
- Labour has failed to introduce Marxist analysist of ideology
- Adoption of post-colonialism will likely prevent a labour majority
- prevent socialism
- prevent class consciousness
- prevent attempts to challenge colonialism
- prevent challenge to racism
- self-defeating and self-refuting
- Marx wouldn’t have fallen into these traps J
Discussion
- Q1 – Sees a lot of same tendencies in American politics – what is fundamentally different between here, and in America
- Answer -> very similar -> choice between person is really dangerous vs someone who buys ethically sourced clothing and is somehow hated because of that
- Issues of labour caused by adoption of past conservative policies
- A Marxist would say they are parallel
- Q2 – what is your objection to cultural Marxism?
- Answer -> It’s not Marxist.
- Q3 – way Marx views nature –> used to satisfy needs. How do you see this view of nature in the context of this environmental crisis?
- Answer -> marx saw that humans had a destiny to dominate nature vs his idea that parts of nature can be commodified
- Needs ways to take from nature that is productive
- Q4 – Human rights – French revolution – if Marx was back alive now, what would he see as capitalist
- Says that human rights can’t be sustained
- Q5 – what good has Marxism brought us?
- Marx has inspired, to some degree, fanatism -> must apologise for it
- Marxists haven’t accepted that his ideology can justify all manors of horrors
- Had intellectuals in England saying that the suffering in the USSR was worth it
- Response = no idea -> need to go back in history -> what has socialist countries given us? Suffering? Technology?
- Q5.5 -> labour relations, labour rights, etc
- Response -> not actually Marxist, may prevent progress
- Q6 – believe that nothing would change if lab our will come to power if in capitalist society. How do you interpret this far right movement? Who is responsible?
- Cameron changed our lives. Would have been different if Gordon Brown society
- Life expectancy going down
- There is a choice, and there is a difference. You’re misunderstanding electoral politics
- Q7 – past few decades -> state autonomy, etc -> did Marx see himself as a global citizen? Or communist agenda = better
- Was a global citizen – definition of someone who was mobile = marx -> thought international relations was incredibly important and done through institutional means
- Q8 – say it is necessary to adopt Marxist analysis – how would it be sufficiently effective?
- Some competence in labour would be nice
- Corbyn = British socialist, not Marxist
- Q9 – Zizek? Marxism = failure -> trying to act on history without understanding it first
- Usually = yes. But! World may not exist in 20 years
- Q10 – what is Marx’s view on inequality
- Wouldn’t have vacuous conceptions of equality
- Only achieve it when we reconcile peoples objective and subjective interests
- Q10.5 – example of post war period - reconciled labour + conservative despite Marx saying it was impossible